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PEP-Easy Tip: To save PEP-Easy to the home screen

PEP-Web Tip of the Day

To start PEP-Easy without first opening your browser–just as you would start a mobile app, you can save a shortcut to your home screen.

First, in Chrome or Safari, depending on your platform, open PEP-Easy from pepeasy.pep-web.org. You want to be on the default start screen, so you have a clean workspace.

Then, depending on your mobile device…follow the instructions below:

On IOS:

  1. Tap on the share icon Action navigation bar and tab bar icon
  2. In the bottom list, tap on ‘Add to home screen’
  3. In the “Add to Home” confirmation “bubble”, tap “Add”

On Android:

  1. Tap on the Chrome menu (Vertical Ellipses)
  2. Select “Add to Home Screen” from the menu

 

For the complete list of tips, see PEP-Web Tips on the PEP-Web support page.

Alfano, C.F. (2005). Traversing the Caesure: Transcendent Attunement in Buddhist Meditation and Psychoanalysis. Contemp. Psychoanal., 41(2):223-247.
  

(2005). Contemporary Psychoanalysis, 41(2):223-247

Traversing the Caesure: Transcendent Attunement in Buddhist Meditation and Psychoanalysis

Concetta F. Alfano, Ph.D.

In examining an analytic encounter, the author's experiences with her analysand are understood within the matrix of intersubjective object relations, Buddhist psychology, and perinatal research. In the process of her clinical experience, the analyst experienced her body as a resonating, containing space, an echo chamber, to that of her analysand's unconscious communications. The author focuses on four capacities that foster a generative, bidirectional relationship between the conscious and unconscious, unconscious and unconscious, and between different self-states within and between analyst and analysand. These four capacities are mental flexibility, negative capability, unconscious reception, and intuitive capacities. With these four capacities in mind, the author formulates an intersubjective method she terms transcendent attunement, a fluid state of being in which occurs a transient and nonpathological suspension of duality between self and other and that constitutes an atemporal mode of experiencing.

[This is a summary or excerpt from the full text of the book or article. The full text of the document is available to subscribers.]

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