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PEP-Easy Tip: To save PEP-Easy to the home screen

PEP-Web Tip of the Day

To start PEP-Easy without first opening your browser–just as you would start a mobile app, you can save a shortcut to your home screen.

First, in Chrome or Safari, depending on your platform, open PEP-Easy from You want to be on the default start screen, so you have a clean workspace.

Then, depending on your mobile device…follow the instructions below:


  1. Tap on the share icon Action navigation bar and tab bar icon
  2. In the bottom list, tap on ‘Add to home screen’
  3. In the “Add to Home” confirmation “bubble”, tap “Add”

On Android:

  1. Tap on the Chrome menu (Vertical Ellipses)
  2. Select “Add to Home Screen” from the menu


For the complete list of tips, see PEP-Web Tips on the PEP-Web support page.

Mitchell, T.W. (1921). From the Unconscious to the Conscious: By Gustave Geley. Translated from the French by Stanley de Brath. (William Collins, Sons and Co. Ltd. Pp. XXVIII + 328.). Int. J. Psycho-Anal., 2:241-241.

(1921). International Journal of Psycho-Analysis, 2:241-241

From the Unconscious to the Conscious: By Gustave Geley. Translated from the French by Stanley de Brath. (William Collins, Sons and Co. Ltd. Pp. XXVIII + 328.)

Review by:
T. W. Mitchell

The title of Dr. Geley's work may rouse expectations in the mind of a psycho-analyst which, if he reads the book, will not be realised. He will find here no mention of the Unconscious as he understands it, and no reference to the theory or practice of Psycho-Analysis. The standpoint of the author is indeed the opposite of the analytic one. His aim is synthetic; it is "the ideal quest of a wide philosophical generalisation, based on facts." On the conception of the Unconscious which he adopts he erects a metaphysical system, but he claims for his idealistic philosophy that it is scientific, that it rests on no a priori or intuitional formulae but is based on positive demonstration. The work is divided into two parts, the first of which is devoted to a critical study of the classical theories relating to evolution, and of the principal evolutionary philosophies. The second part is the actual statement of Geley's own views.

His criticisms of naturalistic theories of evolution and of the psychophysiological concept of individuality may be read with interest and profit; but the reader will be surprised when he finds himself asked to regard as established facts of science those materialisations and dematerialisations of which he may have read in works dealing with spiritism. The author has evidently been much impressed by the manifestations observed by him at his many sittings with the well-known medium Eva, of whose phenomena Schrenk-Notzing has given a very full account.

[This is a summary or excerpt from the full text of the book or article. The full text of the document is available to subscribers.]

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