Customer Service | Help | FAQ | Report a Data Error | About
:
Login
Tip: To zoom in or out on PEP-Web…

PEP-Web Tip of the Day

Are you having difficulty reading an article due its font size?  In order to make the content on PEP-Web larger (zoom in), press Ctrl (on Windows) or ⌘Command (on the Mac) and the plus sign (+).  Press Ctrl (on Windows) or ⌘Command (on the Mac) and the minus sign (-) to make the content smaller (zoom out).   To go back to 100% size (normal size), press Ctrl (⌘Command  on the Mac) + 0 (the number 0).

Another way on Windows: Hold the Ctrl key and scroll the mouse wheel up or down to zoom in and out (respectively) of the webpage. Laptop users may use two fingers and separate them or bring them together while pressing the mouse track pad.

Safari users: You can also improve the readability of you browser when using Safari, with the Reader Mode: Go to PEP-Web. Right-click the URL box and select Settings for This Website, or go to Safari > Settings for This Website. A large pop-up will appear underneath the URL box. Look for the header that reads, “When visiting this website.” If you want Reader mode to always work on this site, check the box for “Use Reader when available.”

For the complete list of tips, see PEP-Web Tips on the PEP-Web support page.

Money-Kyrle, R. (1930). Psychology's Defence of the Faith: By David Yellowlees, M.B., Ch.B. (Student Christian Movement Press, 1929. Pp. 190. Price 5 s. net.). Int. J. Psycho-Anal., 11:349-350.
    

(1930). International Journal of Psycho-Analysis, 11:349-350

Psychology's Defence of the Faith: By David Yellowlees, M.B., Ch.B. (Student Christian Movement Press, 1929. Pp. 190. Price 5 s. net.)

Review by:
R. Money-Kyrle

Psychology's Defence of the Faith might have been more aptly termed 'The Defence of the Faith against Psychology'. It is a modern apologia of a well-known type. Many of the discoveries and criticisms of science are readily admitted. But a domain is preserved for faith.

Dr. Yellowlees asserts that 'there are kinds of truth' which we cannot gain 'by cultivating a spirit of scientific detachment or what is called an open mind—which is sometimes perilously like a vacant mind. The only way to apprehend religious truth of any ultimate sort is to be willing to fulfil the conditions under which alone we may experience it. Jesus said, 'Anyone who chooses to do His Will will understand whether my teaching comes from God". That deliberate choice, with all it involves, comes first, and the understanding can only come afterwards. And it has to be done really and sincerely. You cannot say to yourself, "Let us suppose, for experimental purposes, that I have decided to do the Will of God; I shall then probably feel so and so". You will have to be utterly genuine about it' (p. 87). The implied argument has the validity of all tautologies. The domain of faith is by definition located beyond science. Therefore science cannot disturb it.

There remain, however, parts of the book which can be criticized on logical grounds. There is, for instance, the old misunderstanding about free will. 'Can you conceive what would happen if free will were finally proved to be an illusion? Life as we know it would become simply impossible. Effort and striving, failure and success, rewards and punishments, right and wrong, would lose all meaning' (p. 92). Dr.

[This is a summary or excerpt from the full text of the book or article. The full text of the document is available to subscribers.]

Copyright © 2018, Psychoanalytic Electronic Publishing, ISSN 2472-6982 Customer Service | Help | FAQ | Download PEP Bibliography | Report a Data Error | About

WARNING! This text is printed for personal use. It is copyright to the journal in which it originally appeared. It is illegal to redistribute it in any form.