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PEP-Easy Tip: To save PEP-Easy to the home screen

PEP-Web Tip of the Day

To start PEP-Easy without first opening your browser–just as you would start a mobile app, you can save a shortcut to your home screen.

First, in Chrome or Safari, depending on your platform, open PEP-Easy from pepeasy.pep-web.org.  You want to be on the default start screen, so you have a clean workspace.

Then, depending on your mobile device…follow the instructions below:

On IOS:

  1. Tap on the share icon  Action navigation bar and tab bar icon
  2. In the bottom list, tap on ‘Add to home screen’
  3. In the “Add to Home” confirmation “bubble”, tap “Add”

On Android:

  1. Tap on the Chrome menu (Vertical Ellipses)
  2. Select “Add to Home Screen” from the menu

 

For the complete list of tips, see PEP-Web Tips on the PEP-Web support page.

Money-Kyrle, R. (1930). Gestalt Psychology: By Wolfgang Köhler, Ph.D. (London: G. Bell & Sons, Ltd., 1930. Pp. 312. Price 15 s. net.). Int. J. Psycho-Anal., 11:510-512.
    

(1930). International Journal of Psycho-Analysis, 11:510-512

Gestalt Psychology: By Wolfgang Köhler, Ph.D. (London: G. Bell & Sons, Ltd., 1930. Pp. 312. Price 15 s. net.)

Review by:
Roger Money-Kyrle

It was once said that all philosophies are true in what they assert and false in what they deny. But Wittgenstein has now reversed this maxim, and argued that a philosopher is only intelligible when he is engaged in showing that philosophy is meaningless. Dr. Köhler is a psychologist. But he resembles Wittgenstein's philosopher in that he is much more intelligible when he is critical than when he is constructive.

The first chapters of Gestalt Psychology attack the extreme Behaviourist position. Even the physicist cannot dispense with direct experience; his minimum is his perception of the coincidence of a needle with a line upon a scale. The Behaviourist is still far removed from even this limited materialistic ideal. His observations are still qualitative. True, he can confine himself to objective experiences, that is, to experiences which are common to other observers. But his elimination of subjective, that is, private experiences is a useless sacrifice. For the mono-materialistic paradise is not gained thereby.

The real value of the work of Dr.

[This is a summary or excerpt from the full text of the book or article. The full text of the document is available to subscribers.]

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