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PEP-Easy Tip: To save PEP-Easy to the home screen

PEP-Web Tip of the Day

To start PEP-Easy without first opening your browser–just as you would start a mobile app, you can save a shortcut to your home screen.

First, in Chrome or Safari, depending on your platform, open PEP-Easy from pepeasy.pep-web.org. You want to be on the default start screen, so you have a clean workspace.

Then, depending on your mobile device…follow the instructions below:

On IOS:

  1. Tap on the share icon Action navigation bar and tab bar icon
  2. In the bottom list, tap on ‘Add to home screen’
  3. In the “Add to Home” confirmation “bubble”, tap “Add”

On Android:

  1. Tap on the Chrome menu (Vertical Ellipses)
  2. Select “Add to Home Screen” from the menu

 

For the complete list of tips, see PEP-Web Tips on the PEP-Web support page.

Money-Kyrle, R. (1934). Sexual Regulations and Human Behaviour: By J. D. Unwin. (Williams & Norgate Ltd., London, 1933. Pp xv + 108. Price 7 s. 6 d. net.). Int. J. Psycho-Anal., 15:354-355.
    

(1934). International Journal of Psycho-Analysis, 15:354-355

Sexual Regulations and Human Behaviour: By J. D. Unwin. (Williams & Norgate Ltd., London, 1933. Pp xv + 108. Price 7 s. 6 d. net.)

Review by:
Roger Money-Kyrle

Those who are easily intimidated by the sheer weight of statistical enumeration will at once succumb to the thesis of this book—that in human society there is a positive correlation between the degree of sexual restraint and the height of culture. The critical reader may indeed observe that the conclusion is somewhat wider than the premise. Dr. Unwin measures the degree of sexual restraint in any society by the pre-nuptial chastity of its marriageable girls (p. 8), and he selects as the main characteristic of a high culture the presence of temples for the worship of the gods (p. 1). Thus the actual, as opposed to the inferential, result of his statistical research would seem to be that men are religious in those societies in which their unmarried daughters are either prostitutes or chaste.

Dr. Unwin bridges the gap between this premise and his conclusion by assuming some degree of chastity in women to be symptomatic of chastity in general and temple building, priestcraft, etc., to be an expression of cultural energy. Those of us who believe that there can be no sublimation without repression will, at least partially, concede his point. But excessive repression tends to overflow and inhibit the sublimations it has itself produced. Therefore we might expect culture to rise with sexual restraint to a certain optimum and then to fall again. Perhaps Dr. Unwin will compile some more statistics in his next book to prove whether or not this expectation is correct.

[This is a summary or excerpt from the full text of the book or article. The full text of the document is available to subscribers.]

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