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PEP-Easy Tip: To save PEP-Easy to the home screen

PEP-Web Tip of the Day

To start PEP-Easy without first opening your browser–just as you would start a mobile app, you can save a shortcut to your home screen.

First, in Chrome or Safari, depending on your platform, open PEP-Easy from You want to be on the default start screen, so you have a clean workspace.

Then, depending on your mobile device…follow the instructions below:


  1. Tap on the share icon Action navigation bar and tab bar icon
  2. In the bottom list, tap on ‘Add to home screen’
  3. In the “Add to Home” confirmation “bubble”, tap “Add”

On Android:

  1. Tap on the Chrome menu (Vertical Ellipses)
  2. Select “Add to Home Screen” from the menu


For the complete list of tips, see PEP-Web Tips on the PEP-Web support page.

Eder, M.D. (1935). Sexual Aberrations: By Dr. Wilhelm Stekel. Translated by Dr. Samuel Parker. (John Lane, The Bodley Head Ltd., London. Two volumes. Pp. ix. + 396. Pp. vi. + 355. Price 30 s. net.). Int. J. Psycho-Anal., 16:111.

(1935). International Journal of Psycho-Analysis, 16:111

Sexual Aberrations: By Dr. Wilhelm Stekel. Translated by Dr. Samuel Parker. (John Lane, The Bodley Head Ltd., London. Two volumes. Pp. ix. + 396. Pp. vi. + 355. Price 30 s. net.)

Review by:
M. D. Eder

These two volumes consist of some seventy cases of different fetishisms, including transvestitism, mostly analysed by Stekel. The analyses are, it would seem, rarely longer than three months—the case of transvestitism was concluded in thirty-three sessions.

Stekel sums up his conclusions as to fetishism in ten commandments (Vol. I., p. 37). He regards it as a complicated compulsion neurosis which also serves the purposes of ascetism. The fetish itself is a substitute for the whole person of an object; 'the complete possession of an object for the purpose of pleasure doubtless includes the genitals too' but the fetish might conceivably be a substitute for the mother. 'But is it really possible, ' he asks, 'that the shoe, the handkerchief, or the glove can replace the genital (of the mother)?' Earlier papers and cases of Freud are quoted, but no reference is made to his paper on fetishism, where he concludes that the fetish is a substitute for the mother's penis, which can be interpreted as the penis of the father in the mother. For Stekel the conflicts of the fetishist represent the conflicts of every civilized man, extremely magnified and distorted. The fetishist is an anarchist and yet a lover of society and social custom. This can be postulated of, a large number of persons, normal and abnormal, who are not fetishists.

Stekel does not seem to think it necessary to find anything specific that shall distinguish fetishism from other sexual oddities, and he has written two large volumes to say this. At the most, he finds in some cases a conditioned reflex.

[This is a summary or excerpt from the full text of the book or article. The full text of the document is available to subscribers.]

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