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PEP-Easy Tip: To save PEP-Easy to the home screen

PEP-Web Tip of the Day

To start PEP-Easy without first opening your browser–just as you would start a mobile app, you can save a shortcut to your home screen.

First, in Chrome or Safari, depending on your platform, open PEP-Easy from pepeasy.pep-web.org. You want to be on the default start screen, so you have a clean workspace.

Then, depending on your mobile device…follow the instructions below:

On IOS:

  1. Tap on the share icon Action navigation bar and tab bar icon
  2. In the bottom list, tap on ‘Add to home screen’
  3. In the “Add to Home” confirmation “bubble”, tap “Add”

On Android:

  1. Tap on the Chrome menu (Vertical Ellipses)
  2. Select “Add to Home Screen” from the menu

 

For the complete list of tips, see PEP-Web Tips on the PEP-Web support page.

Ahlskog, G. (1997). Cast the First Stone: Ethics in Analytic Practice edited by Lena B. Ross and Manisha Roy Wilmette, IL: Chiron, 1995, xxii + 146 pp., $16.95. Psa. Books, 8(2):253-256.
    

(1997). Psychoanalytic Books, 8(2):253-256

Cast the First Stone: Ethics in Analytic Practice edited by Lena B. Ross and Manisha Roy Wilmette, IL: Chiron, 1995, xxii + 146 pp., $16.95

Review by:
Gary Ahlskog, Ph.D.

This intriguing title is fair warning that the reader is about to encounter a paradox: Just as this famous response from Jesus does not endorse adultery, neither does it endorse reflexive conventional punishment. So too no endorsement of sexual acting out in psychoanalytic work is implied by recognizing that the conventional tendency simply to blame and punish offenders oversimplifies the human condition and, by so doing, falsifies it. Analysts, more than most, are presumably attuned to this paradox, yet anyone who has participated in adjudicating a case knows that an ethics committee is not a likely place to encounter sophisticated ethical reasoning. In this book, the foreword, by Adolph Guggenbuhl-Craig, and the introduction, by the editors, clearly reaffirm the premise that sexual acting out between analyst and patient is untenable. That established, they and 14 more Jungian analysts have gone on to contribute a collection of essays that raise a spectrum of questions:

Has the metaphor of transference become so reified that analysts can assert without reservation that the adult analysand remains forever in the position of an irresponsible abused child? (Guggenbuhl-Craig)

Considering everything psychoanalytic theory has to say about the centrality and reality of relatedness, is not an ethical shallowness apparent if all this is to be set aside where sex is concerned, in deference to a collective code that claims higher authority? (John R.

[This is a summary or excerpt from the full text of the book or article. The full text of the document is available to subscribers.]

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