Login
Atwood, G.E. (1983). The Pursuit of Being in the Life and Thought of Jean-Paul Sartre. Psychoanal. Rev., 70:143-162.

Welcome to PEP Web!

Viewing the full text of this document requires a subscription to PEP Web.

If you are coming in from a university from a registered IP address or secure referral page you should not need to log in. Contact your university librarian in the event of problems.

If you have a personal subscription on your own account or through a Society or Institute please put your username and password in the box below. Any difficulties should be reported to your group administrator.

Username:
Password:

Can't remember your username and/or password? If you have forgotten your username and/or password please click here and log in to the PaDS database. Once there you need to fill in your email address (this must be the email address that PEP has on record for you) and click "Send." Your username and password will be sent to this email address within a few minutes. If this does not work for you please contact your group organizer.

Athens user? Login here.

Not already a subscriber? Order a subscription today.

(1983). Psychoanalytic Review, 70:143-162

The Pursuit of Being in the Life and Thought of Jean-Paul Sartre

George E. Atwood, Ph.D. Author Information

One of the generalizations to emerge from a series of studies in the psychology of knowledge (Atwood and Tomkins, 1976; Tomkins, 1965; Stolorow and Atwood, 1979) is found in the idea that the central construct in a theorist's account of human nature and the human condition mirrors his personal solution to the nuclear crises of his own life history. In this article, it will be shown that this generalization holds with particular force and vividness in the case of Jean-Paul Sartre.

The most salient themes of Sartre's formative years, as described in his autobiography The Words (Sartre, 1964), center around three closely interdependent features of his experience of himself in relation to others: (1) superfluity—a conviction that his existence was unnecessary and unjustified; (2) inauthenticity—an experience of his own conduct as always involving pretense and imposture; and (3) transparency—a feeling that he lacked a substantial self or identity, that he was at his core

[This is a summary or excerpt from the full text of the book or article. The full text of the document is available to subscribers.]

Copyright © 2013, Psychoanalytic Electronic Publishing. Help | About | Download PEP Bibliography | Report a Problem

WARNING! This text is printed for the personal use of the subscriber to PEP Web and is copyright to the Journal in which it originally appeared. It is illegal to copy, distribute or circulate it in any form whatsoever.