To start PEP-Easy without first opening your browser–just as you would start a mobile app, you can save a shortcut to your home screen.
First, in Chrome or Safari, depending on your platform, open PEP-Easy from pepeasy.pep-web.org. You want to be on the default start screen, so you have a clean workspace.
Then, depending on your mobile device…follow the instructions below:
Tap on the share icon
In the bottom list, tap on ‘Add to home screen’
In the “Add to Home” confirmation “bubble”, tap “Add”
Tap on the Chrome menu (Vertical Ellipses)
Select “Add to Home Screen” from the menu
For the complete list of tips, see PEP-Web Tips on the PEP-Web support page.
Litowitz, B.E. (2014). Introduction: The Theorist and the Theory. J. Amer. Psychoanal. Assn., 62(6):983-985.
(2014). Journal of the American Psychoanalytic Association, 62(6):983-985
The Theorist and the Theory
Introduction: The Theorist and the Theory
Bonnie E. Litowitz
To see in the day or in the year a symbol
Of the days of man and of his years,
To transmute the outrage of the years
Into a music, a murmur of voices and a symbol …
—Jorge Luis Borges, “Ars Poetica”
We all agree that as psychoanalysts we are working in a time of theoretical pluralism. We strive to understand whether we are awaiting the arrival of a new paradigm that will incorporate the best of current theoretical perspectives into a grand, inclusive theory (Kuhn 1962), or if a multiplicity of perspectives is itself the new paradigm, comparable, for example, to complementarity in quantum physics? This would seem, therefore, an appropriate time to consider whence theories have arisen in the past.
We are accustomed to viewing changes in psychoanalytic theory as arising from our work with patients. In Kuhnian fashion, we change or extend our theoretical perspectives when we find that existing theory cannot fit all the data we encounter in our work. Freud himself set the example for this approach as he changed his theory throughout his life, adjusting and reformulating to explain expanding clinical evidence.
An alternative perspective on how theoretical change arises is suggested by Robert Wallerstein (2014) in his recent essay on Erik Erikson.
[This is a summary excerpt from the full text of the journal article. The full text of the document is available to journal subscribers on the publisher's website here.]