To start PEP-Easy without first opening your browser–just as you would start a mobile app, you can save a shortcut to your home screen.
First, in Chrome or Safari, depending on your platform, open PEP-Easy from pepeasy.pep-web.org. You want to be on the default start screen, so you have a clean workspace.
Then, depending on your mobile device…follow the instructions below:
Tap on the share icon
In the bottom list, tap on ‘Add to home screen’
In the “Add to Home” confirmation “bubble”, tap “Add”
Tap on the Chrome menu (Vertical Ellipses)
Select “Add to Home Screen” from the menu
For the complete list of tips, see PEP-Web Tips on the PEP-Web support page.
(2009). Black, D. M., ed. Psychoanalysis and religion in the 21st century. Competitors or collaborators? New York: Routledge, 2006. 278 pp.. Int. Forum Psychoanal., 18(1):60-62.
(2009). International Forum of Psychoanalysis, 18(1):60-62
Black, D. M., ed. Psychoanalysis and religion in the 21st century. Competitors or collaborators? New York: Routledge, 2006. 278 pp.
David M. Black is a Fellow of the Institute of Psychoanalysis, London, works as a psychoanalyst in private practice, and teaches on a number of professional courses. He has published widely on psychoanalysis in relation to religion, consciousness and values.
Contributors: David M. Black, Rachel B. Blass, Rodney Bomford, Ronald Britton, Malcom Cunningham, M. Fakhry Davids, Mark Epstein, Stephen Frosh, Francis Grier, David Millar, Michael Parsons, Jeffrey Rubin, Neville Symington, Kenneth Wright.
What can be gained from a dialogue between psychoanalysis and religion?
Freud described religion as the universal obsessional neurosis, and uncompromisingly rejected it in favour of “science.” Ever since, there has been an assumption that psychoanalysts are hostile to religion. Yet, from the beginning, individual analysts have questioned Freud's blanket rejection of religion.
In this book, David Black brings together contributors from a wide range of schools and movements to discuss the issues. They bring a fresh perspective to the subject of religion and psychoanalysis, answering vital questions such as:
ο How do religious stories carry (or distort) psychological truth?
ο How do religions “work,” psychologically?
ο What is the nature of religious experience?
ο Are there parallels between psychoanalysis and particular religious traditions?
Psychoanalysis and religion in the 21st century will be of great interest to psychoanalysts, psychoanalytic therapists, psychodynamic counsellors, and anyone interested in the issues surrounding psychoanalysis, religion, theology, and spirituality.
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