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PEP-Easy Tip: To save PEP-Easy to the home screen

PEP-Web Tip of the Day

To start PEP-Easy without first opening your browser–just as you would start a mobile app, you can save a shortcut to your home screen.

First, in Chrome or Safari, depending on your platform, open PEP-Easy from You want to be on the default start screen, so you have a clean workspace.

Then, depending on your mobile device…follow the instructions below:


  1. Tap on the share icon Action navigation bar and tab bar icon
  2. In the bottom list, tap on ‘Add to home screen’
  3. In the “Add to Home” confirmation “bubble”, tap “Add”

On Android:

  1. Tap on the Chrome menu (Vertical Ellipses)
  2. Select “Add to Home Screen” from the menu


For the complete list of tips, see PEP-Web Tips on the PEP-Web support page.

Torres, E.R. (1991). A Perversion Named Desire. Int. J. Psycho-Anal., 72:73-92.

(1991). International Journal of Psycho-Analysis, 72:73-92

A Perversion Named Desire

Enrique R. Torres


Inspired by the title of the work, A Streetcar Named Desire by Tennessee Williams, the author argues that desire and perversion are equivalent, based on the following. (1) The notion of infanatile sexuality as polymorphously perverse, and whose components constitute the 'core of our unconscious' and the ultimate 'matter' of unconscious desire. (2) The perspective of narcissism, which establishes desire, supported by the theory that maternity implants an illusion of completeness which culture promotes, despite the fact that such an ideal conflicts with the laws governing the foundation of culture. (3) The resulting forms of the oedipal complex and the castration complex, whether man or woman, imply a visible or unapparent violence with regard to the original 'call' of desire. (4) The traditional structures refer to the possibility of the mother imagining herself as completed by the child: the blocking of that illusion is associated with psychosis; the weakness of the desire, once established, demands, in the context of perversion, the presence of the figure of plenitude. Neurosis prefers its absence on the level of the apparent while insuring its permanence on the unconscious level.

[This is a summary or excerpt from the full text of the book or article. The full text of the document is available to subscribers.]

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