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PEP-Easy Tip: To save PEP-Easy to the home screen

PEP-Web Tip of the Day

To start PEP-Easy without first opening your browser–just as you would start a mobile app, you can save a shortcut to your home screen.

First, in Chrome or Safari, depending on your platform, open PEP-Easy from You want to be on the default start screen, so you have a clean workspace.

Then, depending on your mobile device…follow the instructions below:


  1. Tap on the share icon Action navigation bar and tab bar icon
  2. In the bottom list, tap on ‘Add to home screen’
  3. In the “Add to Home” confirmation “bubble”, tap “Add”

On Android:

  1. Tap on the Chrome menu (Vertical Ellipses)
  2. Select “Add to Home Screen” from the menu


For the complete list of tips, see PEP-Web Tips on the PEP-Web support page.

Gerson, S. (2009). When the Third is Dead: Memory, Mourning, and Witnessing in the Aftermath of the Holocaust. Int. J. Psycho-Anal., 90(6):1341-1357.

(2009). International Journal of Psycho-Analysis, 90(6):1341-1357

When the Third is Dead: Memory, Mourning, and Witnessing in the Aftermath of the Holocaust

Samuel Gerson

(Final version accepted 23 June 2009)

The origins of psychoanalysis, as well as the concerns of our daily endeavors, center on engagement with the fate of the unbearable - be it wish, affect, or experience. In this paper, I explore psychological states and dynamics faced by survivors of genocide and their children in their struggle to sustain life in the midst of unremitting deadliness. Toward this continuous effort, I re-examine Freud's theoretical formulations concerning memory and mourning, elaborate André Green's concept of the ‘Dead Mother’, and introduce more recent work on the concepts of the ‘third and ‘thirdness’. Throughout, my thoughts are informed by our clinical experience with the essential role of witnessing in sustaining life after massive trauma. I bring aspects of all these forms of knowing to reflections about a poem by Primo Levi entitled Unfinished business and to our own never finished business of avoiding denial while living in an age of genocide and under the aura of uncontained destructiveness.

[This is a summary excerpt from the full text of the journal article. The full text of the document is available to journal subscribers on the publisher's website here.]

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