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PEP-Easy Tip: To save PEP-Easy to the home screen

PEP-Web Tip of the Day

To start PEP-Easy without first opening your browser–just as you would start a mobile app, you can save a shortcut to your home screen.

First, in Chrome or Safari, depending on your platform, open PEP-Easy from pepeasy.pep-web.org. You want to be on the default start screen, so you have a clean workspace.

Then, depending on your mobile device…follow the instructions below:

On IOS:

  1. Tap on the share icon Action navigation bar and tab bar icon
  2. In the bottom list, tap on ‘Add to home screen’
  3. In the “Add to Home” confirmation “bubble”, tap “Add”

On Android:

  1. Tap on the Chrome menu (Vertical Ellipses)
  2. Select “Add to Home Screen” from the menu

 

For the complete list of tips, see PEP-Web Tips on the PEP-Web support page.

Meissner, W.W. (2005). FROM THE ECLIPSE OF THE BODY TO THE DAWN OF THOUGHT. By Armando B. Ferrari. London: Free Association Books, 2004. 251 pp.. Psychoanal Q., 74(2):603-609.

(2005). Psychoanalytic Quarterly, 74(2):603-609

FROM THE ECLIPSE OF THE BODY TO THE DAWN OF THOUGHT. By Armando B. Ferrari. London: Free Association Books, 2004. 251 pp.

Review by:
W. W. Meissner, S.J.

This is a challenging book to read, one that gives the reader pause to reflect on his or her own theoretical orientation toward many of the fundamental issues raised in the course of the author's argument. Ferrari is well known as psychoanalyst and author in Brazil and Italy. Although two chapters were written in collaboration —one with L. Carbone Tirelli on extensions of Ferrari's basic theory, and another with F. Romano on clinical applications of the theory—Ferrari is the primary author, and his ideas provide the guiding inspiration for the book. A useful glossary of theoretical terms is provided by Romano and S. Facchini. In addition, helpful and clarifying exposition is provided by R. D. Hinshelwood in the introduction, which offers the reader a more readily accessible approach to an otherwise complex and at times difficult-to-follow theory.

On first opening the book, I found myself enthused by the projected enterprise, namely, of articulating a psychoanalytic theory that specifically embraces the physicality of the body as central to analytic theory and to the basic understanding of the mind, an approach I have tried to formulate separately on my own. I enthusiastically welcome this objective, since I have argued that the neglect of the body as an integral component of the analytic subject—which seems pervasive in current analytic conceptualizing—is a serious theoretical omission that stands in the way of a more comprehensive analytic theory and of the potential integration of analytic orientations to the mind with other areas of parallel scientific interest, particularly the rapidly advancing neurosciences.

[This is a summary or excerpt from the full text of the book or article. The full text of the document is available to subscribers.]

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