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PEP-Easy Tip: To save PEP-Easy to the home screen

PEP-Web Tip of the Day

To start PEP-Easy without first opening your browser–just as you would start a mobile app, you can save a shortcut to your home screen.

First, in Chrome or Safari, depending on your platform, open PEP-Easy from You want to be on the default start screen, so you have a clean workspace.

Then, depending on your mobile device…follow the instructions below:


  1. Tap on the share icon Action navigation bar and tab bar icon
  2. In the bottom list, tap on ‘Add to home screen’
  3. In the “Add to Home” confirmation “bubble”, tap “Add”

On Android:

  1. Tap on the Chrome menu (Vertical Ellipses)
  2. Select “Add to Home Screen” from the menu


For the complete list of tips, see PEP-Web Tips on the PEP-Web support page.

Johnson, F. (1969). The Americanization of the Unconscious. John R. Seeley. New York: International Science Press, 1967. viii + 456. Psychoanal. Rev., 56B(2):353-355.

(1969). Psychoanalytic Review, 56B(2):353-355

The Americanization of the Unconscious. John R. Seeley. New York: International Science Press, 1967. viii + 456

Review by:
Frank Johnson

Seeley's book comprises thirty essays, addresses and scientific articles he has done during the past seven years. Many of these have been published elsewhere and, considering the variety of issues covered in these separate pieces, the author has been reasonably successful in arranging them into three topical sections and two major themes.

The first section, entitled “The Revolutions: Psychiatric and Sociological,” is chiefly concerned with depicting the relatively radical accommodations that are being thrust on these two fields by a series of broad changes in American life. The second, and in some ways the most satisfactory, section is entitled “The Psychoanalytic Stance of Social Science.” The third section, “Social in Psychodynamic Perspective,” is a melánge of interesting but unconnected essays on education, the public school system, the law, the family, and the relevance of these to sociology and mental health.

Two major themes dominate the book. The first involves a display of the ways in which theories of unconscious motivation have left a mark on academic and public institutions in American life. The second theme is a rhetorical plea for the development of a high-level human science embodying some sort of fusion of existing social and psychological sciences.

Oddly, the announced theme of the work, the “naturalization” or Americanization of psychoanalysis, is dealt with explicitly only in the first chapter. Seeley cites the national characteristics of meliorism, optimism and pragmatism as having had a positivistic and practicalizing effect on Freudian theory. The basic result, of course, has been the accentuation and development of ego psychology by a number of both émigré and native theoreticians. The association of these revisionists with the complementary theoretical work of American social scientists (Cooley, G. H. Mead, J. M. Baldwin) is summarized but not developed by the author.

[This is a summary or excerpt from the full text of the book or article. The full text of the document is available to subscribers.]

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